CEDOMIL VUGRINCIC, M.D., Ph.D.
“The Word of God is Love. The enactment of the Word of God is service to your brothers
and sisters. Truly, if the Word of God is actively resident within your life, the Fruits of Spirit
are being produced in your life through the Service of Love.”
Solonia, tml 5/2004
SOLAR MULTI-DIMENSIONALITIES – The Human Vortex
HUMAN PRO-CREATION, MARRIAGE AND FAMILY
In the Paper #126 (May) has been stated that various psychologies resulting from the evolutionary pro-creative Male’s My vortex sub-unit HID/equatorial interferences with female’s Fy or Fx vortex sub-units can therefore manifest strong to weak Male male-ness with weak to strong female-ness.
Such Male gender can therefore, on a basis of its gender geno-phenotype and its psychology, choose a pro-creative Male-Female union, i.e. a traditional Male-Female hetero-sexual pro-creative marriage as a stereo-isomeric M-F complementary energy pair.
On another hand, in case of geno-phenotypic Male with weak My male-ness and strong Fy or Fx female-ness behavioral psychology, coined as trans-gender behavior - http://www.recapo.com/the-view/the-view-interviews/the-view-barbara-walters-2020-interview-with-jazz-transgender-girl/?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+Recapo+%28Recapo%3A+Tv+Recap+Feed%29, such gender can stay unmarried and single or can choose same sex but opposite male-ness or female-ness homo-sexual non-procreative M-M union with another Male of strong to weak male-ness or female-ness.
In case of female this would be a F-F non-procreative homo-sexual union with another geno-phenotypic Female with a strong to weak female-ness or male-ness.
With advancement of human evolution basic human sexual urges between Male and Female genders gradually evolved into a higher co-operative reproductive urges and at this point it will be important to present the Urantia Book view on the subject of human marriage and family. (www.UrantiaBook.org , Paper 84, Marriage and Family Life (edit/modif.)
6. The Partnership of Man and Woman
84:6.1 The reproductive urge unfailingly brings men and women together for self-perpetuation but, alone, does not insure their remaining together in mutual co-operation — the founding of a home.
84:6.2 Every successful human institution embraces antagonisms of personal interest which have been adjusted to practical working harmony, and homemaking is no exception. MARRIAGE, the basis of home building, is the highest manifestation of that antagonistic co-operation which so often characterizes the contacts of nature and society. The conflict is inevitable. Mating is inherent; it is natural. But marriage is not biologic; it is sociologic. Passion insures that man and woman will come together, but the weaker parental instinct and the social mores hold them together.
84:6.3 Male and female are, practically regarded, two distinct varieties of the same species living in close and intimate association. Their viewpoints and entire life reactions are essentially different; they are wholly incapable of full and real comprehension of each other. Complete understanding between the sexes is not attainable.
84:6.4 Women seem to have more intuition than men, but they also appear to be somewhat less logical. Woman, however, has always been the moral standard-bearer and the spiritual leader of mankind. The hand that rocks the cradle still fraternizes with destiny.
84:6.5 The differences of nature, reaction, viewpoint, and thinking between men and women, far from occasioning concern, should be regarded as highly beneficial to mankind, both individually and collectively. Many orders of universe creatures are created in dual phases of personality manifestation. Among mortals, Material Sons, and midsoniters, this difference is described as male and female; among seraphim, cherubim, and Morontia Companions, it has been denominated positive or aggressive and negative or retiring. Such dual associations greatly multiply versatility and overcome inherent limitations, even as do certain triune associations in the Paradise-Havona system.
84:6.6 Men and women need each other in their morontial and spiritual as well as in their mortal
careers. The differences in viewpoint between male and female persist even beyond the first life and
throughout the local and superuniverse ascensions.
And even in Havona, the pilgrims who were once men and women will still be
aiding each other in the
84:6.7 While the sexes never can hope fully to understand each other, they are effectively complementary, and though co-operation is often more or less personally antagonistic, it is capable of maintaining and reproducing society. MARRIAGE is an institution designed to compose sex differences, meanwhile effecting the continuation of civilization and insuring the reproduction of the race.
84:6.8 (M-F) MARRIAGE is the mother of all human institutions, for it leads directly to home founding and home maintenance, which is the structural basis of society. The FAMILY is vitally linked to the mechanism of self-maintenance; it is the sole hope of race perpetuation under the mores of civilization, while at the same time it most effectively provides certain highly satisfactory forms of self-gratification. The FAMILY is man’s greatest purely human achievement, combining as it does the evolution of the biologic relations of male and female with the social relations of husband and wife.
7. The Ideals of Family Life
84:7.1 Sex mating is instinctive, children are the natural result, and the family thus automatically comes into existence. As are the families of the race or nation, so is its society. If the families are good, the society is likewise good. The great cultural stability of the Jewish and of the Chinese peoples lies in the strength of their family groups.
84:7.2 Woman’s instinct to love and care for children conspired to make her the interested party in promoting marriage and primitive family life. Man was only forced into home building by the pressure of the later mores and social conventions; he was slow to take an interest in the establishment of marriage and home because the sex act imposes no biologic consequences upon him.
84:7.3 Sex association is natural, but marriage is social and has always been regulated by the mores. The mores (religious, moral, and ethical), together with property, pride, and chivalry, stabilize the institutions of marriage and family. Whenever the mores fluctuate, there is fluctuation in the stability of the home-marriage institution. Marriage is now passing out of the property stage into the personal era. Formerly man protected woman because she was his chattel, and she obeyed for the same reason. Regardless of its merits this system did provide stability. Now, woman is no longer regarded as property, and new mores are emerging designed to stabilize the marriage-home institution:
· 1. The new role of religion — the teaching that parental experience is essential, the idea of procreating cosmic citizens, the enlarged understanding of the privilege of procreation — giving sons to the Father.
· 2. The new role of science — procreation is becoming more and more voluntary, subject to man’s control. In ancient times lack of understanding insured the appearance of children in the absence of all desire therefor.
· 4. The enhancement of parental instinct — each generation now tends to eliminate from the reproductive stream of the race those individuals in whom parental instinct is insufficiently strong to insure the procreation of children, the prospective parents of the next generation.
84:7.28 (M-F) MARRIAGE, with children and consequent family life, is stimulative of the highest potentials in human nature and simultaneously provides the ideal avenue for the expression of these quickened attributes of mortal personality. The FAMILY provides for the biologic perpetuation of the human species. The home is the natural social arena wherein the ethics of blood brotherhood may be grasped by the growing children. The FAMILY is the fundamental unit of fraternity in which parents and children learn those lessons of patience, altruism, tolerance, and forbearance which are so essential to the realization of brotherhood among all men.
84:7.29 Human society would be greatly improved if the civilized races would more generally return to the family-council practices of the Andites. They did not maintain the patriarchal or autocratic form of family government. They were very brotherly and associative, freely and frankly discussing every proposal and regulation of a family nature. They were ideally fraternal in all their family government. In an ideal family filial and parental affection are both augmented by fraternal devotion.
84:7.30 FAMILY life is the progenitor of true morality, the ancestor of the consciousness of loyalty to duty. The enforced associations of family life stabilize personality and stimulate its growth through the compulsion of necessitous adjustment to other and diverse personalities. But even more, a true family — a good family — reveals to the parental procreators the attitude of the Creator to his children, while at the same time such true parents portray to their children the first of a long series of ascending disclosures of the love of the Paradise parent of all universe children.
”Let us behold the Light, that through the forgiveness, finds its way into the great darkness
of this world. Perceive the Light in all your brothers and sisters by fully forgiving each other,
because it is only then that you will see their Light, know the higher Truth, and achieve the
happiness of Brotherhood.”
Michael of Nebadon, tml 5/2004